The readiness of the President and the Prime Minister to open doors for a "public-participatory" reform program for a profound and positive change in the system can be considered as a unique revolution likely to take place in the context of the youth uprising.

In the immediate aftermath of the ending of the internal civil war, it occurred to me that Sri Lanka would soon go bankrupt and plunge into anarchy in the face of the deterioration of the state and the socio-political system caused by the neglect of essential reforms.

Sri Lanka is a beautiful island country, known as the "Gem of the Indian Ocean". This beautiful country had suffered from war. The civil war lasted for 26 years. In the early post-war period, the entire country was devastated and left to be rebuilt. There was an urgent need for Sri Lankan people to rebuild their homes and develop their economy.

Protesters in Sri Lanka demand President Gotabaya Rajapaksa's resignation over economic crisis. Ishara S. Kodikara | AFP | Getty Images

People stand in a queue to buy kerosene oil for home use at a petrol station in Colombo. Credit: AFP Photo

I have penned this article with the view to enlightening the political leaders of the country and those who express ideological views and are interested in the subject, the need for having an objective and pragmatic program for overcoming the crisis facing Sri Lanka and rescuing the country from falling into a state of anarchy.

Positions must be derived from principles. What should be Sri Lanka’s position on the invasion of Ukraine by Russia? What lesson does past practice hold for us?

It has not even been a year since Hon. M. K. Stalin became the Chief Minister of Tamil Nadu, yet the mark that the Dravida Munnetra Kazhagam (DMK) leader has made in his state and among Tamils worldwide is unmistakable.

Of all previous independence celebrations held so far, the 74th independence celebration can be described as the most significant one in which there was a strong social dialogue about the independence.

There was a time I was inclined to perceive the JVP and the Jathika Hela Urumaya (JHU) as two political parties contesting for the ownership of the Sinhala-Buddhist right and in the process have contributed to the regression of the ideological base of the Sinhala-Buddhist psyche;